DISCLAIMER
Views expressed throughout are speculative possibilities. In no way should they be taken as doctrinal claims! Read with discernment.
An open-ended exploration of converging prophetic timelines
Starting Point: Why the Jubilee Matters
Some may not realise it, but the Biblical Jubilee pictures the coming reign of Christ, when men are set free from Satan’s bondage. It’s introduced in Leviticus, with various instructions about keeping it. Eg. Lev 25:10. At its heart, the Jubilee is about liberation — debts cancelled, slaves freed, land returned to its original owners. It points forward to the time when humanity is finally set free from bondage to sin and death. That’s the big picture. But the Jubilee is also a counting mechanism, and when you follow the count carefully, something interesting happens.
I want to walk through a series of prophetic calculations based on the Jubilee cycle. There are genuine uncertainties in the dates, but the alignments are striking enough that I think they’re worth taking seriously, and I’ll try to be honest throughout about where I’m confident and where I’m not.
First: How Does the Jubilee Count Work?
Before getting into the prophecies, we need to be clear on how the Jubilee cycle is counted — because there’s a common misunderstanding here that I held myself for a long time.
It’s 49 years, not 50
Many people assume the Jubilee cycle is 50 years. But look at what Leviticus 25:8 actually says: count seven sabbaths of years, seven times seven — that’s 49 years. The fiftieth year is the Jubilee, yes, but it falls on the first year of the next 49-year count, not as a separate additional year.
It’s like saying Sunday is on the eighth day of a 7 day week, but we still count weeks consecutively in 7’s. The Jubilee works the same way — the 50th year and the 1st year of the next cycle are the same year, and the cycle continues in blocks of 49.
This matters a lot for the calculations below. If you use 50-year blocks, the timelines drift and the historical matches disappear. Using 49-year blocks, as Leviticus actually specifies, produces much more precise results.
When does the count start?
Leviticus 25:1–12 connects the Jubilee count to Israel’s entry into the Promised Land. So the natural starting point is the Jordan crossing, which the biblical chronology places at approximately 1406 BC. This date has supporting evidence in sources like the Apocryphon of Joshua, and it’s the foundation everything else is built on.
From 1406 BC, every 49 years marks a Jubilee boundary. Let’s see where those boundaries land.
Daniel 9:25 — A Second Calculation?
Daniel 9:24–27 is a prophecy most people have encountered in some form.
24 Seventy weeks (or periods of seven - Strongs H7620) are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again (twice), and the wall, even in troublous times.
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he (the Messiah) shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
It describes ‘seventy sevens’ — 490 years — concerning Israel and Jerusalem, ending with the Messiah. The standard Christ-centred reading understands this as culminating in Jesus: his ministry confirming the new covenant in the first half of the final seven-year period, and the sacrificial system being rendered obsolete at the midpoint when the temple veil tore.
That reading is coherent and I find it convincing. But I want to draw attention to something in verse 25 that may point to an additional layer.
Daniel 9:25 is usually understood as a countdown from the decree to rebuild Jerusalem to the coming of the Messiah. That interpretation fits the life of Jesus Christ very well.
However, the Hebrew wording of the verse may allow an additional layer of meaning. The word sometimes translated “again” comes from Strong’s H8147, which can also mean “second,” “double,” or “a second time.” In other places it clearly carries this idea of repetition (for example Book of Exodus 22:4, 22:7, 22:9 and 2 Kings 2:9).
The Hebrew literally reads “[There shall be] weeks seven and weeks sixty and two again” – but it could just as easily read “or twice, or double.”
If that nuance is intended here, the verse could be hinting at two rebuildings of Jerusalem rather than only one:
- the rebuilding in the Persian period that preceded Christ’s first coming
- a later rebuilding that might begin a second prophetic countdown
If such a second rebuilding exists in history, it would naturally mark the starting point for another seventy-week (490-year) calculation.
As it happens, there IS a remarkable candidate… It’s where a second Jubilee count calculation becomes very interesting.
The 60th Jubilee: Suleiman rebuilds Jerusalem
Let’s do the calculation. Starting from 1406 BC, counting forward in 49-year blocks to the 60th Jubilee:
1406 BC + (60 times 49 years) (minus 1 for there being no year zero in the calendar) counts forward to 1537 AD
So the 60th Jubilee from the Jordan crossing falls in approximately 1537 AD, possibly 1536 depending on where in the year the Jubilee boundary falls in September or October.
Now here’s what makes this significant: at almost exactly this time, Sultan Suleiman the Magnificent — ruler of the Ottoman Empire — issued a command to rebuild the walls of Jerusalem. The rebuilding is commemorated in a physical inscription that still exists today, placing construction in the range of 1537–1541 AD. The command to rebuild appears to have been issued around 1535, with building beginning in 1537.
That is a very precise match. The 60th Jubilee from Israel’s Jordan crossing lands directly on a historically verified decree to rebuild Jerusalem — the exact thing Daniel 9:25 describes. I think it’s reasonable to take this as confirmation that the Jubilee framework is the right way to read Daniel’s prophecy, and that verse 25 does indeed contain a second calculation starting from this point.
(The relevant part of this video goes between the 2 1/2 minute mark to the 3 1/2 minute mark.)
Counting another 490 years
If the second calculation in Daniel 9:25 runs from the 1537 rebuilding, the next step is simple: add another seventy ‘weeks of years,’ (which is 70 times 7, or 490).
1537 AD + 490 years = 2027 AD, with the following Jubilee year arriving in 2028 AD.
Because I’m not sure of the implications of that, I’ve decided to leave further speculation on that date up in the air for now… I honestly don’t know exactly what happens in 2028. I’ll probably add more to this page in the future. In the mean time I’m just watching to see what develops next!
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