Tag: Second Coming

The Jubilee Count to the End

An open-ended exploration of converging prophetic timelines

Starting Point: Why the Jubilee Matters

Some may not realise it, but the Biblical Jubilee pictures the coming reign of Christ, when men are set free from Satan’s bondage. It’s introduced in Leviticus, with various instructions about keeping it. Eg. Lev 25:10. At its heart, the Jubilee is about liberation — debts cancelled, slaves freed, land returned to its original owners. It points forward to the time when humanity is finally set free from bondage to sin and death. That’s the big picture. But the Jubilee is also a counting mechanism, and when you follow the count carefully, something interesting happens.

I want to walk through a series of prophetic calculations based on the Jubilee cycle. There are genuine uncertainties in the dates, but the alignments are striking enough that I think they’re worth taking seriously, and I’ll try to be honest throughout about where I’m confident and where I’m not.

First: How Does the Jubilee Count Work?

Before getting into the prophecies, we need to be clear on how the Jubilee cycle is counted — because there’s a common misunderstanding here that I held myself for a long time.

It’s 49 years, not 50

Many people assume the Jubilee cycle is 50 years. But look at what Leviticus 25:8 actually says: count seven sabbaths of years, seven times seven — that’s 49 years. The fiftieth year is the Jubilee, yes, but it falls on the first year of the next 49-year count, not as a separate additional year.

It’s like saying Sunday is on the eighth day of a 7 day week, but we still count weeks consecutively in 7’s. The Jubilee works the same way — the 50th year and the 1st year of the next cycle are the same year, and the cycle continues in blocks of 49.

This matters a lot for the calculations below. If you use 50-year blocks, the timelines drift and the historical matches disappear. Using 49-year blocks, as Leviticus actually specifies, produces much more precise results.

When does the count start?

Leviticus 25:1–12 connects the Jubilee count to Israel’s entry into the Promised Land. So the natural starting point is the Jordan crossing, which the biblical chronology places at approximately 1406 BC. This date has supporting evidence in sources like the Apocryphon of Joshua, and it’s the foundation everything else is built on.

From 1406 BC, every 49 years marks a Jubilee boundary. Let’s see where those boundaries land.

Daniel 9:25 — A Second Calculation?

Daniel 9:24–27 is a prophecy most people have encountered in some form.

24 Seventy weeks (or periods of seven - Strongs H7620) are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again (twice), and the wall, even in troublous times.

26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

27 And he (the Messiah) shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

It describes ‘seventy sevens’ — 490 years — concerning Israel and Jerusalem, ending with the Messiah. The standard Christ-centred reading understands this as culminating in Jesus: his ministry confirming the new covenant in the first half of the final seven-year period, and the sacrificial system being rendered obsolete at the midpoint when the temple veil tore.

That reading is coherent and I find it convincing. But I want to draw attention to something in verse 25 that may point to an additional layer.

Daniel 9:25 is usually understood as a countdown from the decree to rebuild Jerusalem to the coming of the Messiah. That interpretation fits the life of Jesus Christ very well.

However, the Hebrew wording of the verse may allow an additional layer of meaning. The word sometimes translated “again” comes from Strong’s H8147, which can also mean “second,” “double,” or “a second time.” In other places it clearly carries this idea of repetition (for example Book of Exodus 22:4, 22:7, 22:9 and 2 Kings 2:9).

The Hebrew literally reads “[There shall be] weeks seven and weeks sixty and two again” – but it could just as easily read “or twice, or double.”

If that nuance is intended here, the verse could be hinting at two rebuildings of Jerusalem rather than only one:

  • the rebuilding in the Persian period that preceded Christ’s first coming
  • a later rebuilding that might begin a second prophetic countdown

If such a second rebuilding exists in history, it would naturally mark the starting point for another seventy-week (490-year) calculation.

As it happens, there IS a remarkable candidate… It’s where a second Jubilee count calculation becomes very interesting.

The 60th Jubilee: Suleiman rebuilds Jerusalem

Let’s do the calculation. Starting from 1406 BC, counting forward in 49-year blocks to the 60th Jubilee:

1406 BC + (60 times 49 years) (minus 1 for there being no year zero in the calendar) counts forward to 1537 AD

So the 60th Jubilee from the Jordan crossing falls in approximately 1537 AD, possibly 1536 depending on where in the year the Jubilee boundary falls in September or October.

Now here’s what makes this significant: at almost exactly this time, Sultan Suleiman the Magnificent — ruler of the Ottoman Empire — issued a command to rebuild the walls of Jerusalem. The rebuilding is commemorated in a physical inscription that still exists today, placing construction in the range of 1537–1541 AD. The command to rebuild appears to have been issued around 1535, with building beginning in 1537.

That is a very precise match. The 60th Jubilee from Israel’s Jordan crossing lands directly on a historically verified decree to rebuild Jerusalem — the exact thing Daniel 9:25 describes. I think it’s reasonable to take this as confirmation that the Jubilee framework is the right way to read Daniel’s prophecy, and that verse 25 does indeed contain a second calculation starting from this point.

(The relevant part of this video goes between the 2 1/2 minute mark to the 3 1/2 minute mark.)

Counting another 490 years

If the second calculation in Daniel 9:25 runs from the 1537 rebuilding, the next step is simple: add another seventy ‘weeks of years,’ (which is 70 times 7, or 490).

1537 AD + 490 years = 2027 AD, with the following Jubilee year arriving in 2028 AD.

Because I’m not sure of the implications of that, I’ve decided to leave further speculation on that date up in the air for now… I honestly don’t know exactly what happens in 2028. I’ll probably add more to this page in the future. In the mean time I’m just watching to see what develops next!

AN UNUSUAL FLOOD

AND HOW IT RELATES TO THE COMING OF THE DAY OF THE LORD

Several years before secret weather warfare (or perhaps global warming – choose your own explanation) gave us daily weather disasters, I was studying the Bible timeline leading to Christ’s return, and then I prayed about a LIGHT shower of rain that happened to fall, and said it represented the FLOOD of Bible insight I was getting. This (showing my original photo’s of the next days newspaper) was the result…

There are a lot more details about this incident, but I’ve removed them because (a) my prayer is not provable, plus (b) it’s not good to draw attention to myself… (although I do have some extra details here.)
I know what I know, and that’s all that really matters.

Here’s what I DO want you to get:

Understanding 1000-year ‘Days’

As I said I was studying the Bible timeline, but especially the timing for Jesus’ return.

Matt 24:37 says the timing will be like the days of Noah when the flood came and took them all away. Matt 24:39

But elsewhere we are given additional clues about the timing. Several places in the Bible talk about 1000 year days. For example Psa 90:4 and 2 Peter 3:8 “But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.”

The Bible says “do not overlook this,” but most people do overlook it. Why not overlook it? Because it is key to knowing when Christ will return! The next few verses then continue to talk about the day of the Lord coming, and it talks about waiting for new heavens and a new earth in which righteousness dwells.

Remember, in Gen 2:17, God told Adam that IN THE DAY he ate from the forbidden tree he would die. But, Adam lived for 930 years! Did you ever wonder why Adam didn’t die the same day he ate from the tree? The answer is that God’s days can be a thousand years long.

The Bible indicates that God has allotted mankind SIX one thousand year “DAYS” before a ONE thousand year Sabbath rest ‘DAY’ or millennium to follow (Rev 20:2 or 20:7), starting from the time of Adam and Eve’s sin, up to the time Jesus will return. This follows the principle God gave in Exo 20:11.

Six thousand years in the Bible timeline calculates to a Second Coming date that puts us well and truly into the heart of the Daniel 12:4 “time of the end” right now.

(The Sabbath principle is not nullified by the New Covenant, because the Sabbath was created well before even the Old Exo 24:7 Covenant was made, and therefore it is separate, as part of creation, and stands apart from any covenants that were made.)

Jesus was crucified around TWO “one thousand year days” ago. The exact date is controversial. Calculations range within an 8 year window, between 27 AD to 35 AD.

(I’m well aware of the crucifixion date controversies, and also claims that hundreds of years have been added to or subtracted from our history timeline, but independent Chinese calendar records and also world events don’t back that up. At this stage I still believe it’s been about 2,000 years.)

Additional Confirmation

Before going deeper, let’s compare these two parables of Jesus.

First Matthew 20:1,2 The parable of the labourers in the vineyard:

For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

Second, the parable of the good Samaritan:

Luke 10:30-35

And on the morrow when he departed, he (the good Samaritan who represents Jesus) took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

Combining both parables, with 2 Peter 3:8 (one day is with the Lord as a thousand years, and a thousand years as one day), we have

  • one day = 1,000 years
  • one penny = one day
  • the good Samaritan gave two pennies, because he expects to RETURN about TWO days after he left.

Hence, Jesus returns after 2 one thousand year long ‘days,’ or near to 2,000 years after he left… I do understand these are merely parables, however…This is not presented as any sort of proof – It’s an interesting observation!